Category: <span>thoughts by John Fischer</span>

Jonah Just Doesn’t Get it
Published November 16, 2020

Jonah Just Doesn’t Get it

I am a lot more like the prophet Jonah than I would care to admit, but I’m going to try.

Jonah is often called the reluctant prophet because God called him to preach to the town of Nineveh, and he went the opposite direction. And you know what God did about that; He sent a big fish to redirect him back to Nineveh.

But why? Why didn’t he want to go preach to Nineveh?

Did he have sudden stage fright? Was he afraid they would reject his message and come after him? No; none of the above. Jonah’s message was one of both good and bad news. The bad news was that the city was full of wickedness and that God was getting ready to punish it. The good news was that if they repented and turned from their wickedness, God would be merciful and spare the city.

Jonah liked the bad news. He wanted God to rain down His justice on these wicked people. But Jonah had an inclination. He was afraid that if he preached this message, they would choose the good news. The city would repent and God would be merciful, and for Jonah, that was the worst possible outcome.

We don’t know from the story why Jonah had it in for the city of Nineveh. It could have been his own self-righteousness. It could have been that he had a history with these people. Maybe they had hurt him or members of his family in some way. Whatever it was, he wanted the place destroyed.

So, when he finished preaching to the whole town, he retired to a hillside overlooking the city to wait and hopefully witness God’s destruction. But nothing happened. And the more nothing happened, the more upset he got. So God sent a very hot sun to burn down on Jonah from his vantage point without any protection. And Jonah complained about the sun. So God sent a plant to grow up rapidly and provide some shade for him, and Jonah was thankful. But no sooner did that happen than God withered the plant and left Jonah in the sun. And that made him angry again.

And God had something to say about that:

“You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left-and also many animals?” (Jonah 4:10-11)

Jonah was so caught up in his own self-righteousness that, in the end, all he could care about was himself and a stupid plant. Meanwhile, God was having compassion for a hundred and twenty thousand people who were trapped in their own ignorance, along with many animals, which God cared about, too.

I really get this story, and painfully so. It hurts how much I identify with Jonah – his self-righteousness and his focus on his own needs to the exclusion of those around him. And that silly plant! I get that too, based on the silly things that become so important to me when I am inwardly-focused. And I identify with his desire to see justice meted out on all the bad people in the world. But in the end, I am also relieved to find that God is the way He is. That He is full of mercy and unlike me. Because if God were like me, I wouldn’t have a chance.

God, help me to see people the way you see them, as those who don’t know their right hand from their left (as if I knew any better). May I be quick to show mercy to all, because mercy is what I want for myself. And take my eyes off me and my needs and put them on you, and on others.

You’d think that after three days inside a whale Jonah would have learned more than this. Then again, self-righteousness is a hard thing to shake.

By John Fischer
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Free to Serve
Published October 28, 2020

Free to Serve

“For you have been called to live in freedom — not freedom to satisfy your sinful nature, but freedom to serve one another in love.” Galatians 5:13

What will you use your freedom for? It’s an important question, since one of the greatest things about being born again is the freedom that comes from the Spirit of God. “And wherever the Spirit of the Lord is, he gives freedom.” 2 Corinthians 3:17

In Christ we have been set free from the power and the penalty of sin, free from trying to earn God’s favor, free from the insatiable need to please ourselves, and free to know the truth. Even though we may not be aware of all these freedoms, they are nonetheless true and available to each of us by faith.

But the question Paul addressed in Galatians is what we use this freedom for. He suggests that we use this freedom to lovingly serve each other.

Notice the things we have been set free from, they all revolve around the self. Think about it. Most of us have spent the better part of our lives getting all the attention. Even the guilt, self-pity, and regret we love to wallow in are all about us. Imagine freeing up the thinking time we put into self-indulgence — feeling guilty, judging others to feel better by comparison, and figuring out how to please our selfish desires — and imagine spending that time on someone else.

First you will need to remind yourself of your freedom in Christ because forgetting that is what gets us stuck in the first place. Then use that freed-up time to identify with what someone else is going through and plan how you can serve him or her.

If being free to serve sounds like an oxymoron, it’s only because we have all become so used to being in bondage we can’t imagine being free. But free to serve is what we were meant to be. It’s how we become useful to God.

Next time you catch yourself absorbed in you-know-who, stop and think about what you can do for someone around you. Remember your freedom in Christ and spend it on others. Think about what their needs might be — ask them, if you don’t know — and serve them in love. It’s time for someone else to get our attention for a change.

Question: During this difficult time, what’s one way you can share Christ’s love with others?

By John Fischer
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Cracked Pots
Published November 18, 2019

Cracked Pots

“But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.” 2 Corinthians 4:7

This is the key verse to understanding how the new covenant works – the interplay between God and us, and how God gets His message across through us. Understand and act on this, and you will not be ineffective in your Christian life.

Notice that it starts with that same conjunction “but” that we encountered when Paul had just confessed his anxiety over not finding Titus in Troas, and had left behind an opportunity for spreading the gospel there, only to say, “But thanks be to God, who always leads us ...” He set up one thing, and contrasts it with another. He should be anxious over Titus, guilty over walking by a door the Lord had opened for him, and depressed over the whole thing. Instead, he is thankful and confident that he is being led in Christ’s victory, and even being put on display.

Here, the “but” is referring to the incredible treasure we all contain described as “the light of the knowledge of the glory of God in the face of Christ,” (vs 6) and yet that treasure is going to be housed in a most unlikely – perhaps even inappropriate – place. You won’t believe it when you hear it. It’s almost a joke, the contrast is so significant. All that glory and brightness and presence is going to be where? In you and me? You’ve got to be kidding!

The contrast is everything. The contrast is the whole point. Anything we do to eliminate that contrast is to take away from the effectiveness of this plan. The contrast between our fragile, clay-like (from the earth) bodies and the immeasurable brightness of Christ is something that should be obvious so that everyone will know the power must be coming from God, because it certainly isn’t coming from us.

You can see how the power of this message is made more effective by the commonness of our humanity. In fact, the power of God in our lives is in direct proportion to our weakness. The more honest we are with our humanity, the more the power of God can be seen and recognized in us. Conversely, the more we try and show ourselves as adequate and spiritual, the less anyone will ever know about the power of God. This is the tragedy of “playing church.” Everybody is hiding the power of God behind a false spirituality.

This is also why the new covenant is so freeing. In it, the greatest power is in concert with our greatest need. No need to hide anything.

Understanding this sets us free to live our lives with a kind of forthright boldness, counting on the Lord to show up, because He always does. The only thing that can stop Him is our manipulation of what he wants to produce in us through our genuine transparency.

By John Fischer
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God Isn’t Fair (thank goodness)
Published August 6, 2019

God Isn’t Fair (thank goodness)

 “But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.” (- Jesus Christ) Luke 6:35

If you want to get a little taste of what God is like, try loving your enemies, lending money to those you know won’t pay you back, and then try being kind to the ungrateful and the wicked. What does this do to one’s sense of justice and fairness? What could this possibly be about? Jesus can’t be serious about this, can he?

Here’s what I think. I think Jesus is getting us to think this way because he wants us to see something important about ourselves.

After all, what are we thinking here… that we are God’s friends, that we always pay back what we borrow, and that we are most certainly grateful and holy, and that’s why it’s so hard for us to understand why God would ask us, the holy ones, to be kind to all these wicked and ungrateful folks? Gee, somehow we’re going to have to find it in ourselves to love these awful people. But I suppose that if God can do it, we can too. It will be a stretch, but we will try… Is that what this is about?

Hardly. Here’s what I think it means:

There is relatively little difference between the most ungrateful, wicked people I can think of and me, and I had better be deeply grateful that God is, in fact, “unfair” in this way, because otherwise there would be no hope for me. I know this is what Jesus is saying because the very next verse is: “Be merciful, just as your Father is merciful [to you].” And that is followed up with: “Do not judge and you will not be judged.” See where He’s going with this?

When you look at it this way, it changes the whole picture.

Love your enemies and be kind to those who, like you, have received the kindness of God when you didn’t deserve it. And if you are ever tempted to think of God as being unfair, then go all the way and rejoice in the glorious inequity of grace that has made unlikely room for you and me, and in that same spirit of “unfairness,” make room in your heart for others.

By John Fischer
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Thinking Like a Servant
Published June 5, 2019

Thinking Like a Servant

One of the prerequisites for being a servant of God is to think like a servant.

This would be fine if it wasn’t so impossible. We are all naturally wired to think only of ourselves.

Learning to give preference to others is one of the true marks of a Christian because it is so contrary to human nature. That’s why desiring it comes from God, and doing it comes through the Holy Spirit.

Paul said of Timothy: “I have no one else like Timothy, who genuinely cares for your welfare. All the others care only for themselves and not for what matters to Jesus Christ” (Philippians 2:20-21, NLT).

Hidden in these verses is the secret to making an attitude of servanthood become a part of your thinking. It starts with Jesus. When you fall in love with Jesus, you focus on Him and worship Him. As you do this, you find out about Him – you get to know Him as you would a friend – and soon you come to know what matters to Him, until finally, you start to realize that what matters to Him, matters to you. This is not just a factor of familiarity, either. There is a supernatural element at work here as well. What matters to Jesus connects with the Holy Spirit in you, and the Spirit answers from deep inside you to the call of truth.

Other people mattered deeply to Jesus. He could read their hurt and pain. Scripture says He was a man of sorrows and acquainted with grief. Well where did that grief and sorrow come from if it didn’t come from the suffering of people around Him? In other words, He was carrying their grief. He was empathizing with their sorrow. Once a woman touched him in a desperate need to be healed, and He could feel the compassionate power go from Him even though He didn’t see who touched Him in the press of the crowd. He was that sensitive to the needs of those around Him.

Now truly, thinking like a servant doesn’t automatically make you one, but it goes a long way toward getting you there. If you are thinking like a servant, you are noticing others; and the more you are aware of others, the more the Holy Spirit can use you in reaching out to them. All this increases the opportunity for the gospel. People are simply not used to being served.

Take it from me, a guy who is not by any stretch servant material, it’s actually a relief to get off my most popular subject “me” and on to someone else. Ask God to help you think like a servant today, and I’m certain you’ll get a chance to be one.

Question: Where are there opportunities in your life (at home, work, church, or elsewhere) to “think like a servant“?

by John Fischer
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Putting out the Welcome Mat
Published May 26, 2019

Putting out the Welcome Mat

“When he finally came to his senses, he said to himself, “At home even the hired men have food enough to spare, and here I am, dying of hunger! I will go home to my father....”
(Luke 15:17-18)

Most of us can identify in some way with the story of the Prodigal Son. He had spent all his father’s money on wild living and “came to his senses” when he ended up working on a pig farm just to survive and noticed that what the pigs were eating suddenly looked good to him. That’s when he decided to go back to his father, admit his bad decisions and offer to work as a hired hand on his father’s estate. The surprise was that he wasn’t given even a chance to apply for the job. He was welcomed as a son. Before he could get a word in edgewise he was smothered in his father’s love and a welcome-home party began.

What can you do in the face of this other than put the welcome mat out to all other scoundrels out there like you? This is like no love we have ever known before or will ever know. God the Father’s great big hands are open to us and we are embraced without judgment. How can you ever wish for anyone else to pay for you got for nothing?

We crawled back home ready for the worst – ready to eat crow. We were prepared for the taunts from the others in the family – even from the servants. We weighed the cost and decided the embarrassment was worth it. We calculated all that. We left bragging and returned in humiliation. We left on top of the world and returned a failure. And yet there is no “I told you so” speech. There is just joy and acceptance. We come home willing to negotiate a servant’s position and receive a son’s welcome. One day we were sucking up to pigs, the next we are escorted into our father’s house and in the process, we discover the wonderfully good news that we’ve always had a home here. This is where we belong.

Okay, let’s take this one step farther. Let’s think about all the other sons and daughters who are out there ready to come home – looking for a place to belong. How are we going to treat them – like the older son who wanted the younger to pay for his sins, or like the father who forgave?

Once we’ve experienced this, you and I need to put the welcome mat out to everyone – even those we’d rather not have in our family. If there is a selection process, that’s up to the Lord, not us. As far as we know, we are in the business of welcoming sons and daughters of the King, and that includes everyone.

So put out the welcome mat and get ready to have a party!

by John Fischer
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The Glorious Inequity of Grace
Published March 23, 2019

The Glorious Inequity of Grace

“But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.” – Jesus Christ
Luke 6:35

If you want to get a little taste of what God is like, try loving your enemies, lending money to those you know won’t pay you back, and then try being kind to the ungrateful and the wicked. What does this do to one’s sense of justice and fairness? What could this possibly be about? Jesus can’t be serious about this, can he?

Here’s what I think. I think Jesus is getting us to think this way because he wants us to see something important about ourselves.

After all, what are we thinking here – that we are God’s friends, that we always pay back what we borrow, and that we are most certainly grateful and holy, and that’s why it’s so hard for us to understand why God would ask us, the holy ones, to be kind to all these wicked and ungrateful folks? My goodness! somehow we’re going to have to find it in ourselves to love these awful people. But I suppose that if God can do it, we can too. It will be a stretch, but we will try! Is that what this is about?

Hardly. Here’s what I think it means:

There is relatively little difference between the most ungrateful, wicked people I can think of and me, and I had better be deeply grateful that God is, in fact, “unfair” in this way, because otherwise there would be no hope for me. I know this is what Jesus is saying because the very next verse is: “Be merciful, just as your Father is merciful [to you].” And that is followed up with: “Do not judge and you will not be judged.”  See where He’s going with this?

When you look at it this way, it changes the whole picture.

Love your enemies and be kind to those who, like you, have received the kindness of God when you didn’t deserve it. And if you are ever tempted to think of God as being unfair, then go all the way and rejoice in the glorious inequity of grace that has made unlikely room for you and me, and in that same spirit of “unfairness,” make room in your heart for others.

by John Fischer
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Looking for a New Roaddaily devotional online
Published August 30, 2018

Looking for a New Road

Are you aware of having certain patterns in your life that you are unable – even unwilling to change? They seem so entrenched, so beyond your ability to do anything about. You might even see yourself walking in the same path of a parent or a parent’s parent and you realize this rut runs generations deep. How am I ever going to be able to overcome against these odds?

The scriptures give us a clue as to how to answer that in Romans 12:2 where Paul wrote, “Do not be conformed any longer to the pattern of this world, but be transformed by the renewing of your mind.” Being conformed to a pattern sounds a lot like being in a rut. We all have ruts we run in. Paul suggests that the way to a new path is through renewing our minds. This makes sense when you realize that the patterns we run in are fueled in large part by our thinking. We have these old tapes that constantly run over and over again. They tell us we can’t change, or we are not loved, or such and such has too much power over us, or it will cost to much in personal investment to change. We might actually have to work at change – be awake and alert to it – make ourselves make different choices. Believe me, this is hard.

By renewing our minds, we remind ourselves that there are new tapes where we are concerned, played by the Holy Spirit and power is available for change through his presence in our lives. Even in this Book of Romans there are life-changing truths that can break the patterns. For instance earlier in this book he told us that we’re all in sin – even the “best” of us – but that Christ’s death and resurrection has set us free from that sin. We no longer have to subject ourselves to the vicious sin and guilt cycle because Christ has removed us from being wed to the law to being wed to Himself. We have a new husband as it were, and this one is full of grace, truth and forgiveness. We are not tied to a taskmaster; we are tied to Christ. And then there is the new life in the Spirit made possible by Christ being in us to the extent that we can actually take off that old life -the one that runs in all those ruts – and put on the new life that Christ has made possible.

This is why we need reminders. New ways of thinking that God has established as a fact in space and time and you and I can count on for our step by step life in the trenches.

Yes, it will take effort. Change doesn’t come easy nor does it come overnight, but it comes as we purposely focus on the new truths about ourselves that Christ has won. We are loved. We are forgiven. We have his Spirit. We don’t have to walk in those old ruts. We can break the pattern. There is no condemnation to those who are in Christ Jesus.

There are a lot of bad tapes out there; there’s a lot of negative reinforcement in here. Do nothing and you probably will keep on rattling along in the same rut. Renew your mind with God’s word and His truth about yourself and you can stand down those old tapes and start down a new path. It’s worth it. We aren’t just waiting for heaven. We are fighting a battle here. We are on a mission. We have a gospel to live out. If it doesn’t work in our life, how can we recommend it to anyone else?

by John Fischer
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23 Mar 2005, Hawaii, Hawaii, USA — Hilly Road — Image by © Royalty-Free/Corbis

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Two Penny OfferingServing and Giving are two verbs that describe the essence of the Christian life.
Published March 19, 2018

Two Penny Offering

Serving and giving are two verbs that describe the essence of the Christian life. I wish this weren’t true because I have trouble with both of these. Serving is something I have expected others to do for me, and giving is something I often put off until I have more. My warped thinking goes something like this: When I have enough to spare, I will be more than happy to be a generous person. You will never have seen such a generous person! In fact, I will break the bank on generosity — just you wait and see — as long as I have enough left over for my needs. And since I rarely have enough for my own needs that means I don’t have to worry about this giving stuff.

Right about now, some of you are thinking that I’m not a very spiritual guy. Well, I don’t know about how spiritual I am; I’m just being honest. This idea of characterizing my life by giving and serving is hard. It’s not an easy thing to serve and give when you are thinking about yourself all the time.

Jesus went over to the collection box in the Temple and sat and watched as the crowds dropped in their money. Many rich people put in large amounts. Then a poor widow came and dropped in two pennies. He called his disciples to him and said, ”

I assure you, this poor widow has given more than all the others have given. For they gave a tiny part of their surplus, but she, poor as she is, has given everything she has.” Mark 12:41-44 (NLT)

This widow blows a big hole in my excuse theory, doesn’t she? She simply gave what she had. She wasn’t waiting for anything. Actually, according to Jesus, giving and receiving works opposite to what we naturally think. We think, “Once I receive, I will start giving.” Jesus always said,

“Give and you will receive. Be faithful with the little that you have and I will give you more.”

A widow once brought a paltry little offering to the temple, but in Jesus’ economy, she out gave the wealthy, because she gave all she had.

Lord, make the subject of my thinking someone other than me for a change. Make me aware of others. Help me to think about those around me before I think of myself. And help me to learn to give, not like the great philanthropists whose wealth I so often envy, but like this poor widow, who, according to you, knew the true measure of giving.

Question: What are some ways that you can encourage yourself to give more freely?

by John Fischer
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To Love Like GodTo love like God
Published January 20, 2018

To Love Like God

Does God only love Christians?

Does this question even need to be asked? Unfortunately, yes, because there is an impression out there that that He does. I encounter it in innuendo and assumption. I used to encounter it in myself and the attitudes caught from a strongly Pharisaical upbringing, and I have found it to be an attitude that is hard to get rid of.

The way this usually works out is that God doesn’t love anyone I don’t love, and the human inclination is to not love anyone who is not like me. That makes God’s love an extension of myself, instead of the way it should be, with me as an extension of God and His love. I have much to learn about God’s love. God is love; I am not. I am the one who needs to change. I am the one who needs to learn to love like God.

“God is love” (1 John 4:16), says John. God is synonymous with love. How could God not love His entire creation? It is His nature to love.

“God so loved the world that He gave...” (John 3:16).

The tragedy of God’s love is that it is not universally received. “He came to that which was His own, but His own did not receive Him” (John 1:11).  What a tragedy. Do you think God feels that tragedy? Personally, I think that is why the prophet Isaiah called Him a man of sorrows and acquainted with grief. That is why Jesus wept over Jerusalem because He wanted to gather everyone up and bring them to Himself, but they would not all come.

How is it that God being God would create a world where His love was limited by the free will of those He created, making Him appear helpless to do anything about those who would reject Him? I honestly do not know how this works, but I do know God feels these feelings because He has expressed them in the inspired scriptures handed down to us.

My point today is not to enter into a theological debate over this, because that is where these discussions often lead, but to capture some of the nature of God in His love for us and suggest that we should at least share in these same attitudes and emotions, primarily that we should be governed more by the tragedy of those who reject God’s love than in their judgment or their wrong doing.

Do we weep or do we condemn? If you ever catch yourself shaking your head in judgment and condemnation, stop. Stop judging and weep instead. That’s what God did, and He even has the right to judge (and will someday). The cross has put that judgment aside so that He can love. Can we do any less?

So if you love like God, you will love and hurt at the same time.

by John Fischer
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Worship on the GoPsalm 25:15 “My eyes are ever on the Lord.”
Published December 19, 2017

Worship on the Go

God doesn’t desire more of our time, sometime, He desires more of our attention all the time.

Ever feel frustrated because you hear messages about getting closer to God and you definitely desire this for yourself, but you are inundated with so much to do already that this only makes you feel guilty because you are too busy for God? I think we all feel this at one time or another.

Some of you may need to carve out some time out of your busy schedule for more specific time to be with God, but that isn’t necessarily the only answer to this question. Look at the following scriptures:

“I have set the Lord always before me.” Psalm 16:8 (NIV)

“My eyes are ever on the Lord.” Psalms 25:15( NIV)

“I will extol the Lord at all times; His praise will always be on my lips.” Psalm 34:1 (NIV)

Reading these words makes you wonder if these are the words of a monk who had nothing else to do but devote himself to God. Actually, they are the words of David, King of Israel, a great ruler and warrior. How did he manage to run a nation and keep his eyes on the Lord at all times? The only conclusion is that he did this while you he did everything else. It’s a continual awareness of God that we are talking about here, not necessarily more time devoted to spiritual pursuits.

I once saw a sign that read: “Your God is what you pay attention to.” You see, I believe you can pay attention to God while you are doing everything else. It’s all about doing everything for God and seeing God in everything we do. It’s about bringing God into the boardroom, the exercise room, the living room, and the bedroom. Now of course He’s already there in all these places but we’re talking about being aware of Him being there at all times. That’s what it means to set the Lord always before us.

Worship is a frame of mind that always has God in the picture. We don’t need church, or Bible study, or devotions to remind us about the Lord if we’re already aware of Him all the time. These opportunities then become more precious to us, because we can devote all our attention to that which we have been aware of all along.

Thought – Are you aware of God in everything you do?

by John Fischer
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The Value of PainThe Value of Pain
Published October 18, 2017

The Value of Pain

The Value of Pain

You can’t bring a cup of cold water to someone if you’ve never thirsted
You can’t heal a heart if your heart’s never been broken
You can’t forgive a sin that you’ve never done
Or you never thought you could do
Put that bandage away it’s too small to cover the wound
– from “Cup of Cold Water” by John Fischer

When it comes to standing in someone else’s shoes and feeling what others feel, the most frequently neglected area in which we do this is in the area of pain.

We live in a society obsessed with pain relief. Doctors, druggists, chiropractors, psychiatrists and psychologists are all banded together in this fight against the common enemy: pain – both physical and mental. Rarely do you hear that pain might be a good thing, but it can be. It may not be good in and of itself, but it can be good in what it accomplishes. What can pain accomplish?

Pain opens us up to our real need.

Pain helps us identify with others.

Pain reminds us of our limitations.

Pain can open up your heart, if you let it.

Pain grounds us in our humanity.

Pain is a big part of love; you can’t live or love without it.

All those country songs about love and heartbreak may not be so trite after all. If love doesn’t hurt, then it’s not very deep. Ask Jesus about the pain of love, and He could point to a cry still rattling around the universe, “My God, why have you forsaken me?”
(Mark 15:34)

We spend billions of dollars trying to get ourselves pain-free, when pain is perhaps one of the most important ways we can touch another human being. It’s one thing to share the same joy – high five at a football game over a touchdown, or share a kiss on New Year’s Eve – it’s another, deeper thing to share the same pain.

Some people are convinced that they are alone in their pain – that no one else has experienced the pain they feel – until someone comes along who has, and suddenly, they are not alone any longer. It doesn’t make the pain any more bearable, but it does make a relationship possible.

I pray that my heart never heals from these wounds. If you understand this statement, then you understand the value of pain.

by John Fischer
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Don’t Go With the Flow2 Corinthians 4:8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.
Published August 22, 2017

Don’t Go With the Flow

2 Corinthians 4:8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.

“When everything is coming your way, you’re in the wrong lane.”

I got this from one of those joke pages flying around the Internet. Actually, having everything coming at you may not necessarily mean you’re in the wrong lane when it comes to personal growth. I would go as far as to suggest that everything going your way is probably a condition to be less trusted than feeling like you’re driving into oncoming traffic.

I just don’t see God as doling out ease and contentment. His business lies more in the areas of refining and shaping us to conform more to the image of Christ, and none of that comes easy.

Scripture indicates that the process by which this comes about includes, among other things, trials (James 1:2-3), suffering (Romans 5:3-4), discipline (Hebrews 12:7), and a growing sense of our own mortality (2 Corinthians 5:4-5).

In one illustration, Paul uses the metaphor of an earthen vessel to explain our human condition and how God uses us (2 Corinthians 4:7). To think about yourself as an earthen vessel, like a mug of pottery being dirtied and cast about, is to get an accurate picture of what we can expect in this life.

Just look at the verses that immediately follow this one. “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body”
(2 Corinthians 4:8-11).

Which is to say that when everything seems to be coming your way (trials, hardship, testing times) maybe you are in the right lane after all.

Besides, isn’t it more exciting having everything come at you? It is for this reason that I always jog into oncoming traffic, because I like to know where the cars are. If someone starts drifting towards me, I figure I have at least a split second to jump out of the way. That’s definitely better than the constant thought of someone coming up behind me, fishing for a cell phone, and drifting over onto the shoulder, about to turn me into a hood ornament, and I would never know what hit me. That’s what can happen when you go with the flow.

by John Fischer
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Living UnmaskedMasks - Living unmasked
Published August 3, 2017

Living Unmasked

Masks - Living unmasked

Our self-effort is nothing compared with the glory of God at work in us.

Regardless of our background, skills, sharp wit and dedicated heart for success, the real truth about our Christian lives is that God is at work in us and He can do so much more through us than you or I could ever do without Him. We do not have to psych ourselves up to accomplish something for God. In fact we know that even in our feeblest weakness God is able to work through us – and that is what we count on.

Yes, the world is waiting to see the truth and all we have to do is be available, and yet something stands in the way of this happening. It is us. We are in the way. We hide the truth behind the masks we wear because we are not willing to be seen as the sinners we really are.

The glory of Christ can only truly be seen in contrast to our own despicable sinfulness. As we begin to lose a heartfelt awareness of our own wretchedness as Christians, we begin to lose the full significance of Christ’s work on the cross for everyone. His glory is seen only against the horribleness of our sin. Yet we create masks to hide our sins. Our masks return us to bondage and keep us from the freedom found in His Spirit’s liberty.

Masked with near perfection, sin hides itself beneath the surface of good churches, good confessions, good works, and good intentions. Everyone really knows that something is wrong, but because of all the good rituals, works and confessions, sin is not seen for its exceeding sinfulness (Romans 7:13). When our sin is not seen as exceeding sinfulness, our light is no longer His, but darkness masquerading behind all the ‘right‘ things we do, making our darkness even darker.

We are all called to be ministers of the new covenant. God is making us able. We understand that God breathes into our lives and through us to all those around us – our families, our neighbors, our workplace, our community, our world. If we are willing to live unmasked, life will never be the same again.

by John Fischer
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It’s All About JesusIt's all about Jesus devotional
Published October 23, 2016

It’s All About Jesus

It's all about Jesus devotional

“When I came to you … I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.” 1 Corinthians 2:1-2

The Gospel message has gotten a little foggy these days with all the attention being paid to politics, family values, and culture wars, and a lot of folks have lost track of the fact that it’s all about Jesus. Ask the man on the street what a Christian is today and you’re likely to ask a long time until you hear anything about Jesus or the cross. Our message, from beginning to end, is Jesus — who he was, what he said, and what he did.

The last recognized revival in this country was a movement primarily among baby boom youth in the  1970s that was quickly dubbed the ‘Jesus movement‘. It got that name because everything was focused around Jesus. When you think about it, Jesus was the ultimate hippie — he wore long hair, sandals, and he was against the establishment — and a generation of ideological kids embraced Christ, even while they rejected religion and the institutional church. Jesus was the central figure in all of this. What is now called Christian music was originally called Jesus music. Christians were called Jesus freaks. Now I’m not suggesting we all go back to tie-dyed T-shirts, bell-bottom pants, and Jesus rock, but I am suggesting we could learn something from this emphasis that transcended politics and religion.

Our message is all about a person, and our mission is to share that person with the world. God made us to belong to him; we wandered away; Jesus is the way back. A whole generation of young people found that out 30 years ago and nothing’s really changed about the heart of the message. It’s a personal message. It’s non-threatening. It’s all about a meaningful relationship with God that comes to someone by way of a meaningful relationship with them. There’s not a lot of baggage here. Our main concern is to introduce ourselves to people and in doing so, to introduce them to Jesus, because, as far as we’re concerned, that’s who it’s all about.

Jesus came to save us, unite us, and teach us to love one another. We’ve added a lot of other stuff to this and I’m not so sure it’s helping us do what we’re supposed to be doing. If it makes you more loving to your neighbor, then it’s probably a good thing. If it makes you your neighbor’s enemy, then it’s probably not. If it’s all about Jesus, then it’s definitely right on!

Question: What makes Jesus and His message different from every other “religious” teacher?

By John Fischer

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