Category: <span>thoughts by Charles Spurgeon</span>


“God is jealous.” Nahum 1:2

Your Lord is jealous of your love.

Did He choose you? Then He cannot bear that you would choose another.

Did He purchase you with His own blood? He cannot bear that you would live apart from Him, or that you would belong to this world.

He loved you with such a love that meant He would not stay in heaven without you; He would rather die than see you perish, and He cannot bear that anything should stand between your heart’s love and Himself.

He is jealous of your trust. He will not permit you to trust in any mere human being. He weeps, seeing you cradle a broken jug, when His overflowing fountain is always free to you. When we lean upon Him, He is glad, but when we transfer our dependence to another, relying on our own wisdom, or trusting in any works of our own, He is displeased. He will humble us so that He can bring us closer to Himself.

He is also jealous of our company. We should be in conversation with Jesus more than anyone else. True love is living with Him only; but to live primarily for selfish comforts, or to prefer even our fellow Christians to fellowship with Him, this is too pains our jealous Lord.

He urges us stay close to Him, and enjoy constant fellowship with Himself. Many of the trials which He sends us are to wean our hearts from worldly things, and fixing us more closely on Himself. This jealousy, which He intends to keep us near to Christ, can also be a tremendous comfort to us, because if He cares about us and our love so much, we can be sure that He will do nothing to harm us, and will protect us from our enemies. I pray that we will keep our hearts pure for our beloved Lord alone, with sacred jealousy shutting our eyes to all the distractions of the world!

Question: Although God’s jealousy is righteous, our own is often not when we are jealous of how God has chosen to bless others. Have you been jealous of anyone lately?

by Charles H. Spurgeon
Used by Permission
Updated to modern English by Darren Hewer – 2008.

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“I tell you that, if these should hold their peace, the stones would immediately cry out.” Luke 19:40 (KJV)

Could stones cry out? Certainly they would if He who opens the mouth of those unable to speak commanded the stones to lift up their voices. And if they were to speak, they would have plenty to sing in praise of Him who created them by the word of His power. They could proclaim the wisdom and power of their Maker who by his command called them into being.

Shouldn’t we praise Him who made us brand new, and out of stones raised up children of Abraham?

If the stones were to speak, they could tell of how God took them from the quarry, shaped them, and made them fit for the temple. Can’t we tell of our glorious God who shapes with the hammer of His word, so He can build us into His temple? The old rocks could tell of chaos and order, and the handiwork of God in successive stages of creation’s drama. Can’t we likewise talk of God’s decrees, of God’s great works, and all that He did for His church and continues to do?

If the stones cried out, they would have a long, long story to tell, because many great stones have been rolled as a memorial to the Lord. We too can testify of all the ways God has guided us, helped us, and benefited our lives in innumerable ways.

The stones might cry out, but we shouldn’t let them be heard! Instead, we should overpower their noise with our own. We should break forth into sacred song, and bless the majesty of the Most High all our days, glorifying Him who is called by Jacob the Shepherd and Stone of Israel.

Question: Why did Jesus talk about the stones “crying out“?

Originally written by Charles H. Spurgeon.
Updated to modern English by Darren Hewer, 2009
Used by Permission

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Grow in the grace and knowledge of our Lord and Savior Jesus Christ.” 2 Peter 3:18

“Grow in grace” – not in only one type of grace, but in all forms of gracious response. Grow first in faith, which is the root of all grace. Let your faith increase in fullness, consistency, and simplicity. This will enable you to grasp God’s promises even more firmly than before.

“Grow in love” – Ask God to extend your love to make it more intense, more practical, and influencing your every thought, word, and deed.

“Grow also in humility” – Seek lowly places and realize your own smallness so that God will be magnified. As you grow downward in humility, seek to grow upward towards God, approaching Him closer in prayer and seeking ever more intimate fellowship with Jesus.

I pray that God the Holy Spirit enable you to “grow in the knowledge of our Lord and Savior.” Anyone who doesn’t seek to grow in knowledge of Jesus has passed up their blessing, because to know Him deeply is the blessing of eternally fulfilled life. If you know the love of Jesus, you will long for greater outpourings of His love. If you do not desire to know Him better, then you don’t love Him at all, for love always cries, “Nearer, nearer.” Whoever has sipped this wine will thirst for more, for although Christ does satisfy, it is such a wonderful satisfaction, that the a person’s thirst will be whetted.

Absence from Christ is hell, but the presence of Jesus is heaven. Don’t rest merely being content without seeking a closer relationship with Jesus. Seek to know more of Him in His divine nature, in His human relationship, and in His finished work of the cross: His death, resurrection, ascension, and glorious intercession on our behalf.

Grow in grace. Increase in love to Jesus, and you will appreciate even more His love to you. Knowing His love, and His love outworking in every aspect of your daily life, are the best tests of growth in grace.

Question: How do you plan and expect to grow in grace?

Originally written by Charles H. Spurgeon;
Updated to modern English by Darren Hewer, 2008.

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Who is even at the right hand of God.” Romans 8:34 ( KJV)

He who was once despised and rejected by men now occupies the honorable position of a beloved and honored Son. The right hand of God is the place of majesty and favor. Our Lord Jesus is His people’s representative. When He died for them they had rest. He rose again for them, and they had liberty. When He sat down at His Father’s right hand, they had favor, and honor, and dignity.

The raising and elevation of Christ is the elevation, the acceptance, the enshrinement, the glorifying of all His people, because He is their head and representative. Jesus sitting at the right hand of God, then, is to be viewed as the acceptance of the Representative, and therefore, the acceptance of our souls. My friend, see in this your assured freedom from condemnation. Who shall condemn the men who are in Jesus at the right hand of God?

The right hand is the place of power. Christ at the right hand of God has all power in heaven and on earth. Who will fight against the people who have such power vested in their Captain? My friend, what can destroy you if Omnipotence is your helper? If the armour of the Almighty covers you, what sword can smite you? Rest secure. Jesus is your all-prevailing King, treading your enemies beneath His feet, vanquishing sin, death, and hell, and being your perfect representative. If this is so, there is no possibility that you will ever be destroyed.

Jesus, tremendous name puts all our foes to flight
Jesus, the meek, the angry Lamb, a Lion is in fight.
By all hell’s host withstood; We all hell’s host overthrow
And conquering them, through Jesus’ blood, we still to conquer go
.”

Question: What areas of your life do you need to give God power over?

Originally written by Charles H. Spurgeon,
Used by Permission
Updated to modern English by Darren Hewer, 2009.

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But Mary kept all these things, and pondered them in her heart.” Luke 2:19 (KJV)

Mary, mother of our Lord Jesus, is noted in Scripture as loving God in at least three ways: Her memory (she “kept all these things“), her affections (she kept them “in her heart“), and her intellect (she “pondered them“). Her memory, affection, and understanding were all intently fascinated with the things which she heard.

Friend, remember what you know about Jesus, and what He has done for you. Make your heart the golden pot of manna, so that you can gather the memories of the heavenly bread God has sustained you with in the past. Let your memory treasure everything about Christ which you have felt, or known, or believed, and then hold Him in your joyful heart forever.

Love your Lord! Bring forth your heart, even if it’s been broken, and let your affection come forth to God.

Let your intellect be excited concerning the Lord Jesus. Meditate upon what you read. Don’t stop at the surface; dive into the deep waters! Be like a fish that swims and explores the farthest depths!

The word “ponder” means to weigh. But where are the scales that can weigh the Lord Christ? Jesus, who “weighs the islands as though they were fine dust” (Isaiah 40:15) … who dares to take Him on? He who “weighed the mountains on the scales” (Isaiah 40:12) … in what scales will we weigh Him? Even if your mind cannot fully comprehend all of this, let your affections be apprehend fully. And even if your spirit cannot grasp the Lord Jesus in understanding, let it embrace Him in the arms of affection. Be with your Lord. He shouldn’t seem far away, because He is always with you. Hold Him, and do not let Him out of your thoughts. Remember Mary, who “kept all these things, and pondered them in her heart.

Question: Which of God’s promises, or verses from God’s Word, do you keep and ponder in your heart?

Originally written by Charles H. Spurgeon.
Updated to modern English by Darren Hewer, 2008
Used by Permission

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How precious to me are your thoughts, O God! How vast is the sum of them! Psalm 139:17

Divine omniscience (God’s all-knowingness) gives no comfort to the ungodly mind, but to the child of God it overflows with consolation. God is always thinking about us, never turns aside His mind from us, and always has us before His eyes. This is precisely what we want and need, because it would be dreadful to exist for a moment beyond the observation of our heavenly Father.

His thoughts are always tender, loving, wise, sensible, and far-reaching. They bring to us countless benefits, so it is a choice delight to remember them. The Lord always did think about His people, and so comes their election and the covenant of grace by which their salvation is secured. And He will always think about them, and this will result in their final perseverance by which they will be brought safely to their final rest.

In all our wanderings the watchful glance of the Eternal Watcher is always fixed on us, and we never roam beyond the Shepherd’s eye. In our sorrows He observes us incessantly, and no painful moment escapes Him. In our trials He perceives all our weariness, and writes in His book all the struggles of His faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for. All the little ones of our world are in the thoughts of the great God.

Dear reader, is this precious to you? Then hold steadfastly to it. Never be led astray by those philosophic fools who preach about an impersonal God (deism) or talk of self-existent, self-governing matter (naturalism). The Lord lives and thinks about us, this is a truth far too precious for us to ever abandon. Catching the attention of an important person is valued so highly that those who have it counts their blessings. But if that is so, how much more valuable is it to be constantly in the thoughts of the King of kings! If the Lord’s thoughts are on me, all is well, and we may rejoice evermore.

Question: Have you considered that you are constantly in God’s thoughts? Does this truth give you comfort and confidence?

by Charles H. Spurgeon
Used by Permission
Updated to modern English by Darren Hewer, 2011.

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“For me to live is Christ”  Philippians 1:21

A Christian did not always live for Christ. He or she began to do so when God the Holy Spirit convinced them of their sin, and when by grace he or she was brought to see the dying Savior substituting Himself in their place on the cross. Then, from the moment of our new and spiritual rebirth, we begin to live for Christ.

Jesus is to believers the one pearl of great price for whom we are willing to part with all that we have. He has so completely won our love that it beats alone for Him. To His glory we strive to live, and in defense of His gospel we would even die. He is the pattern of our life, and the model after which we aim to sculpt ourselves.

Paul’s words “For me to live is Christ” mean more than most people think. They imply that the aim and end of his life was Christ. His life itself attempted to embody Jesus. Jesus was his every breath, the soul of his soul, the heart of his heart, the life of his life.

Can you say, as a professing Christian, that you live up to this idea?

Can you honestly say that for you to live is Christ?

Consider your job: Are you doing it for Christ? Or is it done only for self-benefit and family advantage? If we professes to live for Christ, how can we live for another object without committing spiritual adultery?

While many carry out the principle of living for Christ halfheartedly, few would dare say that they live wholly for Christ as the apostle Paul did. Yet this alone is the true life of a Christian. This life’s source and nourishment are all gathered up in Christ Jesus.

Lord, accept me. I present myself, praying to live only in You and for You. Let my life be a ready sacrifice to you, and let my motto be,For me to live is Christ.”

Originally written by Charles H. Spurgeon.
Used by Permission

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Delight yourself in the Lord.” Psalm 37:4

The teaching of these words must seem surprising to those who have never known real godliness, but to the sincere believer they only restate a recognized and profound truth. The life of the believer is described as a “delight” in God, and therefore true religion will always overflow with happiness and joy. Anyone who doesn’t actively cultivate a relationship with God, including secular scholars who study religion as merely an intellectual pursuit or as a social curiosity, never look upon religion as a joyful thing; to them it is service, duty, or necessity, but never pleasure or delight. If they are personally involved in religion at all, it is either for personal gain or for cultural reasons only.

The thought of delight in religion is so strange to most people. No two words in their language stand further apart than “holiness” and “delight.” But believers who know Christ understand that delight and faith are so blessedly united, that the gates of hell cannot prevail to separate them. They who love God with all their hearts find that His ways are ways of joy, and all His paths are peace. Such joys, such overwhelming delights, such overflowing blessedness, they can continually discover in the Lord. Instead of merely serving Him out of habit, they follow Him even if all the world were to curse His holy name.

We do not revere God because of any compulsion. Our faith is no chain, and our confession of faith is no enslavement. We are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.

Delight and true religion are as united as root and flower; as indivisible as truth and certainty. They are, in fact, two precious jewels glittering side by side in a setting of gold.

“‘Tis when we taste Thy love, Our joys divinely grow, Unspeakable like those above, And heaven begins below.”

Question: What brings you delight? What ways does/should the Lord bring you delight?

By Charles Spurgeon
Used by Permission

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This do in remembrance of Me.”  1 Corinthians 11:24

Christians will sometimes forget Christ! There would be no need for Paul’s loving caution if there were not a fearful supposition that our memories might prove treacherous. This is not merely conjecture, because it is sadly too well confirmed in our experience. Forgetting Christ is not just a possibility, but a lamentable fact.

It would seem almost impossible that those who have been redeemed by the blood of the dying Lamb, and loved with an everlasting love by the eternal Son of God, could forget our gracious Savior. But, if startling to the ear, it is, too apparent to the eye to allow us to deny the crime.

Forget Him who never forgot us?

Forget Him who poured His blood forth for our sins?

Forget Him who loved us even to the death?

Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us, that we suffer Him to be as a traveling man, stopping over only for a night. The one we should make the abiding tenant of our memories is instead merely a visitor. The cross, where our memories should linger, is desecrated by the feet of forgetfulness.

Doesn’t your conscience say that this is true? Do you not find yourself forgetful of Jesus? Temptations steal away your heart, and you are unmindful of Him upon whom your affection ought to be set. Earthly business engrosses your attention when you should fix your eye steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things which distracts us from Christ.

Let us firmly resolve to not forget Jesus our Beloved in our hearts, and, whatever else we let slip, let us hold fast to Him.

Question: What are some of life’s distractions that cause us to “forget” Jesus, if only briefly?

by Charles H Spurgeon
updated to modern English by Darren Hewer, 2010.

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God, who comforts the downcast.”  2 Corinthians 7:6

Who else comforts like Him? The sweetest promises and whispered words of comfort, coming from us, can fall upon deaf ears to someone who is truly poor, melancholy, and distressed. As much as we may try to comfort them, it may only be a note or two of mournful resignation that you get in reply. You will bring forth no psalms of praise, no hallelujahs, no joyful sonnets. But let God come to His child, let Him lift up their head, and the mourner’s eyes glisten with hope. “’Tis paradise, if thou art here; If thou depart, ‘tis hell.”

You could not have cheered them, but the Lord has done it. “God, who comforts the downcast.”  Even when there is no comfort to be found in the world, there is comfort in God. There is no physician among the creatures, but the Creator is Jehovah-Rophe (“The LORD who Heals“). It is marvelous how one sweet word of God will become whole songs for Christians. One word of God is like a piece of gold, and the Christian is the metal-worker who can hammer that promise out for whole weeks.

So, then, ogYou are like a poor dry well. When a pump is dry, you must pour water down it first to prime it, and then you will get water. So too when you are dry, go to God, ask Him to pour His joy in your heart, and then your joy will be full. Don’t go to earthly friends, for you may find them to be like Job’s ‘comforters’. Instead, go first and foremost to your ‘God, who comforts the downcast’ and you will soon say, ‘When anxiety was great within me, your consolation brought joy to my soul.” (Psalm 94:19)

Question: Where in your Bible do you most often turn when you’re seeking consolation?

Originally written by Charles Spurgeon.
Updated to modern English by Darren Hewer, 2009
Used by Permission

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I will praise you, O LORD, with all my heart Psalm 9:1

Praise should always follow answered prayer, just like the mist of earth’s gratitude rises when the sun of heaven’s love warms the ground. Has the Lord been gracious to you, and heard your voice as your earnestly pray? Then praise Him as long as you live! Don’t deny a song to Him who has answered your prayer and given you the desire of your heart.

To be silent over God’s mercies is to incur the guilt of ingratitude. It is to act as ungratefully as the nine lepers. After they were cured of their leprosy, they did not even bother to return to give thanks to the Lord who healed them. (Luke 17:11-19)

To forget to praise God is to refuse to benefit ourselves. Praise, like prayer, is one great means of growing our spiritual life. It helps to remove our burdens, to excite our hope, and to increase our faith. It is a healthy and invigorating exercise which quickens the pulse of the believer, and nerves us for fresh enterprises in our Master’s service.

To bless God for His mercy is also a way to benefit our fellow brothers and sisters:

My soul will boast in the LORD; let the afflicted hear and rejoice.” (Psalm 34:2)

Others who have been in similar circumstances will take comfort if we say,

Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears.” (Psalm 34:3-4)

Weak hearts will be strengthened, and weak souls will be revived as they listen to our “songs of deliverance.” Their doubts and fears will be assuaged, as we teach and encourage one another in psalms and hymns and spiritual songs. Then they too will “sing in the ways of the Lord” when they hear us praising His holy name.

Praise is the most heavenly of Christian duties. The angels do not pray, but they never cease to praise both day and night. And we the redeemed, clothed in white robes, with palm-branches in our hands, should never grow tired of singing the new song, “Worthy is the Lamb.”

Question: Has your prayer been answered lately? Please share your story with someone about how God has answered your prayer now and in the past.

By Charles H. Spurgeon
Updated to modern English by Darren Hewer, 2008

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“Speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” Ephesians 4:15

Many Christians remain stunted and immature in spiritual things, staying the same year after year. For some we can see no passionate and powerful changes in their character or behavior. They merely exist, but never “grow to become in every respect the mature body of him who is the head.”

But should we be content with staying at rest, when we might advance in the fullness of our understanding, experience, and practice of the Lord and His ways? Should we be satisfied to believe in Christ, and to say, “I am safe,” without wishing to know in our own experience more of the fullness which is to be found in Him? It should not be so. We should, as good workers in heaven’s house, deeply desire to be enriched in the knowledge of Jesus.

It is commendable to attend to other people’s needs, but we must not neglect our own spiritual growth. Why should it always be winter time in our hearts? We must have our seed time, but shouldn’t we long for a spring time, and then a summer season, which will give promise of an early harvest?

If we are going to ripen in grace, we must live near to Jesus -in His presence- ripened by the sunshine of His smiles. We must continue in sweet fellowship with Him. We must leave the distant view of His face and come near, as John did, and pillow our head on Him. Then we will find ourselves advancing in holiness, in love, in faith, in hope, in every precious gift.

The sun rises first on mountain-tops and covers them with its light, and presents one of the most charming sights to the eye of the traveler. So it is when we see the glow of the Spirit’s light on a person who has risen up in spiritual stature, like Saul, above his fellows, until like a mighty snow-capped Alp he reflects the beams of the Son of Righteousness, and bears the glow of His glory high above for all to see. When we witness God working in a person that way, we can only rightly glorify His Father which is in heaven, who has ripened this son or daughter by the sunshine of His smiles.

Question: What kind of things most often distract us from fellowship with God? What can be done to avoid these things?

Originally written by Charles H. Spurgeon.
Updated to modern English by Darren Hewer, 2011.

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For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority. Colossians 2:9-10

All the attributes of Christ, as God and man, are at our disposal. All the fullness of the Godhead, whatever that marvelous term may comprehend, is ours to make us complete. He cannot endow us with the attributes of Deity; but He has done all that can be done, for He has made even His divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility, are all combined for our defense.

Arise, believer, and behold the Lord Jesus yoking the whole of His divine Godhead to the chariot of salvation! How vast His grace, how firm His faithfulness, how unswerving His immutability, how infinite His power, how limitless His knowledge! All these are by the Lord Jesus made the pillars of the temple of salvation; and all, without diminution of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Savior’s heart is every drop of it ours; every sinew in the arm of might, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice, all are ours, and shall be employed for us. The whole of Christ, in His adorable character as the Son of God, is by Himself made over to us most richly to enjoy.

His wisdom is our direction, His knowledge our instruction, His power our protection, His justice our surety, His love our comfort, His mercy our solace, and His immutability our trust. He makes no reserve, but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. “All, all, all are yours,” saith He, “be ye satisfied with favor and full of the goodness of the Lord.” Oh! how sweet thus to behold Jesus, and to call upon Him with the certain confidence that in seeking the interposition of His love or power, we are but asking for that which He has already faithfully promised.

Question: Which of God’s glorious attributes will you hold fast to today?

By Charles Spurgeon
Used by Permission

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Acts 14:22 “We must through much tribulation enter into the kingdom of God.”

We must through much tribulation enter into the kingdom of God.”
Acts 14:22

God’s people have their trials. It was never designed by God, when He chose His people, that they should be an untried people. They were chosen in the furnace of affliction; they were never chosen to worldly peace and earthly joy. Freedom from sickness and the pains of mortality was never promised them; but when their Lord drew up the charter of privileges, He included chastisements amongst the things to which they should inevitably be heirs. Trials are a part of our lot; they were predestinated for us in Christ’s last legacy.

So surely as the stars are fashioned by His hands, and their orbits fixed by Him, so surely are our trials allotted to us: He has ordained their season and their place, their intensity and the effect they shall have upon us. Good men must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. Mark the patience of Job; remember Abraham, for he had his trials, and by his faith under them, he became the “Father of the faithful.” Note well the biographies of all the patriarchs, prophets, apostles, and martyrs, and you shall discover none of those whom God made vessels of mercy, who were not made to pass through the fire of affliction.

It is ordained of old that the cross of trouble should be engraved on every vessel of mercy, as the royal mark whereby the King’s vessels of honor are distinguished. But although tribulation is thus the path of God’s children, they have the comfort of knowing that their Master has traversed it before them; they have His presence and sympathy to cheer them, His grace to support them, and His example to teach them how to endure; and when they reach “the kingdom,” it will more than make amends for the “much tribulation” through which they passed to enter it.

Question: Even when we don’t know why we are facing trails, how should we respond to them, in the way God wants us to?

by Charles Spurgeon
Originally published in Spurgeon’s Morning and Evening devotionals

Used by Permission

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Psalm 31:5

(KJV)”Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. Psalm 31:5

These words have frequently been uttered by faithful people in their hour of departure. The object of a person’s main concern in life and death should not be their body, or their wealth, but their spirit. This is your most precious treasure, and if it is safe, all is well. How can your current physical maladies compare with your eternal soul?

A believer will commit their soul to the hand of God. We came from Him, are His own. He has sustained us, and He is able to keep us. And so it is appropriate that He should receive us back to Him.

All things are safe in God’s hands. What we entrust to the Lord will be secure, both now and until the end of days towards which we are fast approaching. It is peaceful living, and glorious dying, resting in the care of heaven. At all times we should commit all we have to Jesus’ faithful hand. Then, even when life hangs on a thread, and adversities multiply as the sands of the sea, our soul will dwell at ease, and delight itself in quiet resting places.

Thou hast redeemed me, O Lord God of truth.” God’s redemption is solid ground for having confidence. David didn’t know about Jesus’ death and resurrection as we do, but even his imperfect knowledge cheered him. And won’t eternal redemption even more sweetly console us? Past deliverances assure us of present assistance. What the Lord has done, He will do again. He never changes. He is faithful to His promises, and gracious to His saints. He will not turn away from His people.

Though Thou slay me I will trust, Praise Thee even from the dust, Prove, and tell it as I prove, Thine unutterable love.

Thou mayst chasten and correct, But Thou never canst neglect; Since the ransom price is paid, On Thy love my hope is stay’d.”

Question: Have you committed your life to God?

Originally written by Charles S Spurgeon
updated to modern English by Darren Hewer, 2009
Used by Permission

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